Friday, December 13, 2019

Day 31: God Alone - With, In and through Mary - 33 Days to Total Consecration

"I am all yours, and all that I have is yours, O most loving Jesus, through Mary, your most holy Mother"(True Devotion, 233). 

DAY 31 of 33: 
Today we will contemplate the holiness Mary leads us to ...taking Mary herself, St. Maximilian Kolbe, St. Mother Teresa and St. Louis de Montfort as our guides.
1. Resolve to pray a complete set of mysteries of the Rosary every day - as an act of love to God and in fulfillment of Mary's requests to us - see day 8 for instructions/ guidance on how to fit this into your day.
2. Skim through the accompanying pictures and the extraordinary wisdom of St. Louis de Montfort and St. Mother Teresa and read through as much (below) as possible. 

3. Continue to choose to enter more deeply into the daily prayer program (below) at least in this way: 

Ponder and pray The Glory Be today and the accompanying Scripture texts as you meditate and
- while praying for the grace to listen, to hear and respond to God as Mary does.
 And to pray for the grace to surrender whatever is keeping us from responding fully to God - in and through and with Mary’s love and help.
4. Take steps to make the Mass the center of your life - begin to strive to participate in daily Mass as often as possible.

5. In preparation for our consecration, go to confession beforehand (or within 8 days afterward) - then choose to make the sacrament a regular part of your life (i.e. at least monthly).
6. Pray the 4th Glorious Mystery: The Assumption of Mary into heaven

Mary goes before us to be reunited with her Son and the Most Holy Trinity on high - as well as all the angels and saints who had gone before her and who awaited her coming! 
Imagine the reunion! It truly is a glorious mystery!
Mary being taken up to heaven is a great sign and hope for all of us who believe!
At our death, we likewise will have the opportunity to be taken up to heaven! 
Not in both body and soul as Mary is-
(until the final coming of Christ - when He will be all in all - and our bodies will rise from our graves to meet our souls on high) - 
but our souls, who have been faithful and have clung to Jesus and Mary and abandoned themselves into their care - 
can be assured of one day assuming our own place in heavenly glory!
In fact, I have often foreseen Mary reaching down to clasp us by the hand - drawing us to herself in heaven at the moment of our death - especially all who have consecrated themselves to her, including all our loved ones whom we've consecrated to her in great hope for their salvation! (although we may need to be purified and purged first before attaining heavenly glory).   
Let us hold fast to that hope - especially in times when we are in great distress.

Today, also, as our consecration draws so near, I've included below more information and wisdom from St. Maximilian Kolbe and from his method of consecration for us to ponder and consider before our upcoming consecration day, which includes an option of redemptive suffering - an offering of all our sufferings united to Jesus' and Mary's sufferings for the redemption of the world. It is an additional and optional "Knight at the Foot of the Cross" consecration.  

And, please note the importance of going to confession in order to prepare well for our consecration. It is noted below, but also I've noted it above as well.

Lastly, I encourage each of us to watch Dr. Brant Pitre's teaching on Mary's identity as Queen Mother sometime before (or after) our consecration:

Let us begin by praying the
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be. Amen.

Daily Prayer Program for these 33 Days:

It is important to make a commitment to strive to pray more deeply, more intensely and with more of your heart during these days of preparation. Here are some guidelines and suggestions for how to live these days. Pray about how you can grow in each of these areas listed below and while living out this prayer program it is especially important to 

Trust in the Truth and Supernatural Reality of God’s Presence within each of them

1. Sacraments

    •            LIVE Grace and Renew our Baptism - renounce sin and Satan

    •            Mass and the Eucharist the Center of our lives

    •            Confession frequently

2. Scripture - Pray and Internalize it daily

    •           To Jelena: “I’m going to reveal a spiritual secret to you: if you want to be stronger than evil, make yourself a plan of personal prayer. Take a certain time in the morning, read a text from Holy Scripture, anchor the Divine word in your heart, and strive to live it during the day, particularly during the moment of trials. In this way, you will be stronger than evil.” (Our Lady of Medjugorje, April 19, 1984)

    •           Rosary – With and in Mary, contemplating Scripture and the mysteries of God

3. Fill mind with wisdom of Mary and the Saints

    •            God is sending Mary to earth for she is the Crusher of Satan.  Listen to her words.

    •            St. John Paul II – example of life given over – Totus Tuus

    •            St. Maximilian Kolbe – Militia Immaculata every soul consecrated to Mary will save the world

    •            St. Louis de Montfort – Mary will form the greatest saints who ever lived – easiest shortest most sure way to sanctity
    •            St. Mother Teresa and many more

In a few days we'll have the opportunity to make our Total Consecration to Jesus through the Immaculate!
In these days of preparation we have tried to prepare ourselves for this day of Consecration. 
Now it is time to consider more fully what this entails:

What is Total Consecration to the Immaculate?

"Consecration "began at the foot of the cross when John was entrusted to Mary.
Consecration means setting yourself aside for service to God. The Church has always advocated consecrating yourself to Jesus Christ through the Blessed Virgin Mary, the perfect model of discipleship.
One of the best known advocates of Marian consecration is St. Louis de Montfort (d. 1716). Modem day promoters include Pope John Paul II, who recommended an "act of entrustment" to Mary (his papal motto was an enthusiastic Totus Tuus-"Totally Yours.") 
All methods are equally worthy..."

Total Consecration is a fulfillment of Our Lady’s requests at Fatima:
Our Lady told the children: “Pray, pray, very much, make sacrifices for sinners. Remember that many souls are lost because there is nobody to pray and to make sacrifices for them” (Fatima Apparition of August 19, 1917). By offering up our prayers and sacrifices in Total Consecration to Our Lady, we give Her everything we do for the salvation of souls and to win all souls for Christ the King for all eternity. (
Marian consecration, therefore, is no archaic spirituality but is a living and active means of advancing the Faith as a People of God. It is not just another "devotion," but is a complete spirituality, one not lightly undertaken.
St. John Paul endorsed the Kolbean example of Marian Consecration as a critical element of the "New Evangelization" for the third Christian millennium, and St. Maximilian as a primary intercessor. In 1992 the Holy Father developed our understanding of this consecration even further. By dying for another and "consecrating his life to the lmmaculate Virgin," St. Maximilian has become, suggested the Holy Father, a "prophet and a sign of the new era, the civilization of love."

St. Maximilian Kolbe adds this strong missionary dimension to Marian consecration, because he believed a vast Army of Mary - of souls fully consecrated to the Immaculate - would bring the Kingdom of God here on earth:
"The reason why the world does not recognize Jesus Christ as King is because it does not know the Immaculate. It’s commonly said 'No Mary, No Jesus; Know Mary, Know Jesus'.... St. Maximilian knew that as soon as the Immaculate was known to all hearts, the Kingdom of the Sacred Heart would reign in the world." ( Thus,

THE MILITIA OF THE IMMACULATA (MI) encourages a total consecration to Mary Immaculate as a means of spiritual renewal for individuals and society. Marian consecration in the MI is a formal act of self-giving that does not stop at Mary but is Christ-directed. It is really consecration to Jesus. The MI motto is "To lead every individual with Mary to the most Sacred Heart of Jesus.”
The MI employs prayer as the main weapon in the spiritual battle with evil. MIs also immerse themselves in apostolic initiatives throughout society, either individually or in groups, to deepen the knowledge of the Gospel and our Catholic Faith in themselves and in others.
By joining the MI, members become willing instruments of Our Lady, the handmaid of the Lord and the immaculate instrument of God. You become a member of an international movement sharing in the maternal mission of Mary the conversion and sanctification of all souls. The goals of the MI are personal sanctification, the conversion of the world and ultimately the universal reign of the Sacred Heart of Jesus.
The MI is one of the few Vatican approved public associations whose mission, like that of the Catholic Church, is universal.

Distinctive Features of the Kolbean Method:
It requires no set formulation. Nonetheless, St. Maximilian has identified four elements normally reflected in such an act of love.
1. Invocation of the Immaculate as such. In this invocation St. Maximilian insists repeatedly on invoking Mary precisely under her title as the Immaculate, especially in respect to the grace of total consecration.
2. Total consecration is unlimited and unconditional. The response is unlimited, precisely because total consecration to the Immaculate achieves a complete identification in the subject with the will of the Immaculate. The degree of our consecration to her is the measure of our response or reaction to God’s prior love for us, and when that identification with her total consecration to God, i.e. with her as the Immaculate Conception, is total on our part, then our charity is perfect as it can be. In obtaining this grace for us, her total consecration, i.e. her reaction-surrender qua Immaculate to the love of Father and Son for her as the most perfect fruit of a perfect redemption becomes in turn an “action” provoking an “equal and contrary reaction” in each believer to the love of the Father and the Incarnate Word, her Son.
3. Obedience. Total consecration as identification with the will of the Immaculate is not merely an affective identification, but a thoroughly effective, practical love, that is to say, total obedience to the Immaculate, a willingness and a readiness to do whatever she asks one to do.
As her reaction to His salvific love was the inspiration for His obedience to His Father’s command to die on the Cross to establish the order of salvation, viz. the Church, so it is for us the stimulus to the perfect implementation of Christ’s commands and instruction for our salvation in the Church, and thus in practice animates the system of obedience to a sacerdotal hierarchy established by Christ in the Church for the salvation of souls.
The term “possession by Mary Immaculate to describe the state of the soul totally consecrated to her is one particularly stressed by St. Maximilian. He notes that this state has also been described as a kind of childhood and as a kind of slavery. He acknowledges the validity of both descriptions, but adds that the term possession precludes misunderstandings easily attached to both, viz. that the one making such a consecration obtains some special rights with Our Lady, or in some way acts under compulsion, whereas in fact total consecration places one totally at the disposition of the Immaculate in a quite willing fashion. He does not mean to deny that Mary has a motherly care for each one of us in accord with Our Lord’s request on the Cross that she should be our Mother. But she exercises this responsibility, even if we have not made total consecration to her. Rather the focus of total consecration and the obedience it implies is the formation of an instrument, a true militia perfected by an effective obedience, whereby the Immaculate may obtain those ends proper to her as the Woman who crushes the head of the serpent, the father of lies.
The preference for the term possession by the Immaculate to describe this state suggest an underlying scriptural-liturgical parallel: we are only fully free of the influence or possession of Satan, when we are fully possessed by Mary Immaculate. Personal independence, in the intellectual order the principle of private judgment, so well symbolized by the ethos of freemasonry, is a gross deception, making a basic slavery to the prince of this world. Total humility is the only sure way to freedom. Between these two choices there is no third ground on which to stand.
4. Scope. In general the scope of total consecration is to know, love and serve the Immaculate as much as possible, and to make her known, loved and served in the same way by others, especially through her commands to pray and to do penance for the conversion of sinners and the triumph of the Sacred Heart of her Son: in a word to make her aims totally one’s own.
It is important to observe the stress place by St. Maximilian on two texts:
  • Allow me to praise you, Holy Virgin; give me strength against your enemies – where enemies are first of all understood as enemies of faith, viz. heretics, and in a particular way the quintessence of all heresy, the exercise of self-will on principle in the use of the intellect, called by St. Francis the poison of self-will (Admonitions, 6), and otherwise known as the principle of private judgment.
  • You have destroyed all heresies in the whole world. The focal point of the battle and its outcome is expressed well in this text, often cited by St. Maximilian.
Herein is the precise task… to oppose this principle so fundamental to the success of the stratagems of the father of lies in seeking to undermine the faith of the Church and of Christians, its exact contrary, i.e., heroic obedience to the desires of the Mother of Truth, the Immaculate. The humility of true obedience will always unmask the slavery of false freedom.

St. Maximilian expressed the purpose of the Militia Immaculata in this way: (KW 987C and 1080)
Truly supreme and incomparable joy is infused by the Holy Spirit, when one suffers for love of Christ.  
[The purpose of the MI] is to make humanity happy, by instilling into each soul—which thirsts and craves for happiness every moment of its life—the love of the one who can and wants to introduce peace and joy into each heart, during this earthly exile, in the midst of the confusion that surrounds us, of the concerns and headaches that beset us everywhere, of the pain that reaches the very depths of our hearts. Those who truly love the Immaculata and flee to her with filial love and affection at times of temptation and hardship in life, will surely take down all the obstacles on the road to happiness, and foretaste the joys of heaven. Those who in their lifetime have worked with zeal to expand the reign of the Immaculata will be happy at death.

But, some may be asking:

Am I Ready to Consecrate Myself Totally to Mary and Join the MI?

THE SPIRIT of the MI is the spirit of continual conversion. Not everyone ... understands perfectly, in the beginning, the power of this consecration. But when lived in the spirit of willingness and humility, the Immaculata will elevate our natural gifts and inspire us to holiness and fruitful service within the Church.
As Jesus said to those who would stand up and follow him: "Even greater things than these will you do.”

For those who have struggles in understanding consecrating ourselves completely to Mary, here is an excerpt of a letter Maximilian wrote addressing just this concern:
"My dear, these are lofty things and we, with our human minds, and even less so with out imagination, often are not able to arrive at understanding them, but for this reason too, it is necessary not to ever lose peace. God is a God of peace. Turmoil does not come from God…
It seems that I’ve gone through your whole letter now.
Your difficulty comes from the fact that you confuse feeling, remembering or understanding with the will. If only our will wants everything to be according to the Will of God, then by that very same fact it is so, even if we were not to understand or remember this, nor to feel it. At a given moment we can think of one thing alone, develop our feelings in one direction alone. Give yourself freely then to the devotion which at a given moment you’re drawn by, but remember that the essence of the love of God lies exclusively in fulfilling the Will of God in every moment. The more difficult this fulfillment will be, the more disgust and repugnance [we have to overcome], the greater will the manifestation of love be. But not even these difficulties belong to the essence [of love], and without them there can be an equal love. They serve only to manifest this love.
The fact that one consecrated totally and unlimitedly to the Immaculate, though he knows that he belongs to Her, even though he might not think of it, when going to visit Our Lord in the Most Blessed Sacrament, often explicitly gives the whole visit to the Immaculate just the same, be it even by means of just one [invocation] “Mary,” is another matter; he knows that in such a way he will bring to Our Lord the greatest possible pleasure, that then all the more She performs this visit in him and through him and he in Her and through Her.
Similarly, there is no better preparation for Holy Communion than that of giving the whole matter to the Immaculate (at the same time doing everything we can on our part, of course). She will prepare our hearts in the best way and we will be certain that we will procure Our Lord the height of happiness, that in such a way we will show Him the greatest love. And similarly in many other activities. I repeat though: even without at the present moment giving ourselves [to the Immaculate] we still belong to Her, because we have consecrated ourselves to Her and we have never revoked it.
One more thing. Our Lord has said that we will know a tree by its fruits [cf. Mt 7:20]. If something then causes you confusion, and all the more – as you write – if it was the cause of a cooling of fervor, then certainly it does not come from God. Hence all of this lack of peace is heavily suspect and it is necessary to always strive for fidelity in fulfilling the Will of God, even in the smallest things, and for peace. Our Lord has also said: “My peace I leave you, my peace I give you” [Jn 14:27].
If on the other hand something were to detract you from Our Lady under whatever pretense, even if for the sake of a higher devotion, take it as a suspect ploy, though it seem to be ever so holy.
In Her and through Her we certainly arrive at the Heart of Jesus, but without Her (according to the above meaning [of without Her]) everything is only a deception of Satan calculated to leading a soul to ruin. A beautiful illustration of this is the vision of St. Francis of the two ladders, the red and the white, which the brothers were climbing to heaven…[6]
May the Immaculate hold you ever closer to Her Immaculate Heart."

St. Maximilian had no set formula or stipulations on how to make our Total consecration. As he states in the letter above, simply saying "Mary" can be an act of consecration...
But, here are some ideas to utilize today, if you able:

On Our Consecration Day:
  • Recite the official act of consecration composed by St. Maximilian and give yourself wholeheartedly to Our Lady so as to let the Holy Spirit guide you on the path to holiness with her! 
  • Gain A PLENARY INDULGENCE - the complete remission of temporal punishment in purgatory due to sin. (This special grace was bestowed by Pope Pius XI in 1926 upon joining the MI):
    To receive the indulgence, you must:
    1. Receive the Sacrament of Reconciliation on the consecration day or within the eight days before (or after).
    2. Attend Mass and receive Holy Communion
    3. Pray an Our Father, Hail Mary and Glory Be for the intentions of the Holy Father, and 
    4. Renounce all attachment to sin, even venial sin, on your enrollment date. By renouncing all attachment to sin you will be making an effort to remove all obstacles to Our Lady making you her own in the Holy Spirit.
  • Ask Our Lady and St. Maximilian to show you how you can best serve the Lord from this moment on.
  • Enroll in the Militia Immaculata online at: (When clicking on the link above to enroll in the Militia Immaculata, it gives you the option to also enroll as a Knight at the Foot of the Cross. See more information about this apostolate of redemptive suffering at the end of the article.
  • Wear the Miraculous Medal and recite it's prayer. "Hear­ing of the miraculous conversion of the agnostic Al­phonse Ratisbonne through the medal, St. Maximil­ian made wearing it and giving it away an integral part of his movement. He called the Miraculous Medal "a 'bullet' with which the faithful soldier hits the enemy, that is evil, and thus rescues souls."(Those who join the MI movement receive a com­plimentary medal from the National Center along with a membership certificate).
  • Pray the Rosary faithfully.


Daily Miraculous Medal Prayer 

O MARY, conceived without sin, pray for us who have recourse to you, and for all who do not have re­course to you, especially the enemies of the Church and those recommended to you.

Ml Prayer of Marian Consecration 

(Composed by St. Maximilian Kolbe)
O IMMACULATA, Queen of Heaven and earth, ref­uge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, what­ever most pleases you.  
If it pleases you, use all that I am and have with­out reserve, wholly to accomplish what was said of you: "She will crush your head," and "You alone have destroyed all heresies in the whole world." Let me be a fit instrument in your immaculate and mer­ciful hands for introducing and increasing your glory to the maximum in all the many strayed and indif­ferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Je­sus. For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
V. Allow me to praise you, O Sacred Virgin
R. Give me strength against your enemies.
As stated previously, "we may consecrate ourselves to the Immaculata in various ways and this consecration may be formulated in different words; indeed, a simple interior act of the will is sufficient, since in this is included the essence of our consecration to the Immaculata.
(To contemplate each line of Maximilian's act of consecration, see:
In living out your consecration, please consider making these devotions suggested in making your solemn Consecration a part of your daily life - in particular daily Mass and frequent confession, as well as these charitable dispositions perscribed by St. Maximilian Kolbe in order to experience a taste of paradise here on earth (KW 1065):

The following is additional information for reflection to utilize if interested:

SELECT the date on which you want your name recorded in the official register of the MI, preferably a Marian feast day, enroll online at

  • January 1 Solemnity of the Mother of God
  • February 11 Our Lady of Lourdes
  • March 25 Annunciation
  • May 13 Our Lady of Fatima
  • May 31 Visitation
  • Monday after Pentecost Sunday, Mary Mother of the Church
  • June 27 Our Lady of Perpetual Help
  • July 16 Our Lady of Mt. Carmel
  • August 15 Assumption
  • August 22 Queenship of Mary
  • September 8 Birth of the Blessed Virgin Mary
  • September 15 Our Lady of Sorrows
  • October 7 Our Lady of the Rosary
  • November 21 Presentation of Mary
  • December 8 Immaculate Conception
  • December 12 Our Lady of Guadalupe

  Who are the Knights at the Foot of the Cross?

THE KNIGHTS AT THE FOOT OF THE CROSS (KFC) is an outreach within the MI movement, comprised of Catholics afflicted by the cross of suffering - physical, spiritual or emotional. As MI members, KFCs consecrate themselves to Mary. As did Mary at the Cross of her Son, they also participate in "redemptive suffering" (also called sacrificial or reparational suffering). This means they offer some of their daily prayers and trials to Jesus and Mary, who apply these gifts where grace is needed most, such as to convert hearts and save souls, to make amends for the sins of others, and ultimately to bring about the reign of the Sacred Heart of Jesus.
KFCs especially offer up their difficulties for the success of the Ml. They thus become a special core group or vanguard within the movement. Though often unable to actively evangelize because of infirmity, nonetheless KFCs generate untold graces as they link their sufferings with those of Christ. Through the intercession of Mary, they offer up all to the Father as a "sacrifice of praise.”
Supernaturally, KFCs are perhaps the most important members of the MI - a spiritual powerhouse.

How was the KFC Started?

ENVISIONED EARLlER in the writings of St. Maximilian Kolbe, the KFC was founded May 31, 1983. On the feast of Mary's Visitation, six teenaged and sick Conventual Franciscan friars, all MI members, decided to make use of their ailments and encourage others to do the same.
Sensing a good idea, the friars asked, "Why not harvest the immense reparational potential within the suffering MI community at large?" Thus a spiritual vanguard was formed: individuals no longer isolated or frustrated in sickness or agedness, working in solidarity for the conversion of the entire world. The very first Knight at the Foot of the Cross was Fr. Simeon Kaczmarek, OFM CONV. Bedridden for two years with cancer, Father offered his pain and prayers for the KFC cause while it was still being organized.

Theology of Redemptive Suffering

SACRIFICIAL SUFFERING is a rich Christian faith expression, modeled after Christ himself It is a partial answer to the age-old question, “Why does God allow human suffering?”
The Church has always taught that physical pain, mental distress, even minor annoyances, are not meaningless but are meant to be put to valuable use. As Jesus used the anguish of his Passion and the agony of Calvary to accomplish our salvation, so do our sufferings have supernatural value when joined to His Cross. By willingly accepting our struggles and presenting them back to God as a "burnt offering” for the intentions of others, we cooperate with Christ and become real participators in the mystery of his saving act.

Mary and Maximilian: Models of Reparational Suffering 

Mary Immaculate is a special model of reparational suffering. Standing at the Cross in interior distress, her soul "pierced by a sword" (Lk 2:35), she offered all to the Father in a silent, "Thy will be done." She invites us, and strengthens us, to do the same through our MI consecration as a KFC.
St. Maximilian Kolbe also is a model of reparational suffering. Imprisoned at the Auschwitz death camp, Maximilian "emptied himself" for the Gospel (Phil 2:7). He shared his meager food and water with fellow prisoners while tending to their spiritual needs. He persevered in charity toward his Nazi captors though they singled him out for special brutalities as a Catholic priest. He willingly endured the torture of the starvation bunker by taking the place of another prisoner. In this way, Maximilian became "another Christ," laying down his life for another.
According to St. John Paul II, St. Maximilian's holy example has made him a sign and a prophet of the new era, the civilization of love."

Knights at the Foot of the Cross Consecration Prayer

O IMMACULATA, queen of heaven and earth, health of the sick, and our most loving Mother, God has willed to entrust the entire order of mercy to you. You stood at the foot of the Cross, uniting your self with the sufferings of Jesus, and so you became for all the Church a model of compassion.
I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my daily sufferings and crosses, of my whole life, death and eternity, whatever most pleases you.
If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: "She will crush your head, and "You alone have destroyed all heresies in the whole world." Through my prayers and sufferings, let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help, to extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus
V. Allow me to praise you, 0 Sacred Virgin.
R. Give me strength against your enemies
 Prayer of KFC Consecration Daily Renewal Prayer

IMMACULATA, Mother of the Church, I renew my self-consecration to you as a "Knight at the Foot of the Cross." I desire to magnify the Lord with you this day in a special way by offering you my sufferings. Joined with you in faith at the foot of Christ's Cross, may I ever be an unselfish instrument for the spread of the Militia of the Immaculata movement and the growth of the Church. Amen. 
O MARY conceived without sin, pray for us who have recourse to you.
THE MIRACULOUS MEDAL owes its origins to the apparitions of the Blessed Virgin Mary in the chapel of the Rue du Bac, Paris, in 1830. She appeared to Catherine of Laboiuré, showing the young nun and future canonized saint the design of a medal that serves as a mini-catechism of the Church's teaching on Our Lady.
In a vision, Mary stood on a globe with brilliant light streaming from her jeweled fingers. "Behold the symbol of graces shed upon those who ask for them," she said, representing herself as Mediatrix of All Graces. Surrounding her a banner read, "O Mary, conceived without sin, pray for us who have recourse to you," symbolizing her Immaculate Conception. The vision reversed, showing the letter "M" entwined with a cross above the Sacred Hearts. This image rep­resents Mary as Co-redemptrix, a unique participator in Jesus' saving act of redemption.
Millions of medals have been distributed and un­told graces given "to those who wear it around the neck" as the Virgin promised to St. Catherine.  
 I compiled much of today's post from these sources:

Readings and Prayers for St. Louis-Marie de Montfort's Total Consecration to Jesus through Mary

During this period we shall apply ourselves to the study of Jesus Christ. What is to be studied in Christ? First the God-Man, His grace and glory; then His rights to sovereign dominion over us; since, after having renounced Satan and the world, we have taken Jesus Christ for our Lord. What next shall be the object of our study? His exterior actions and also His interior life; namely, the virtues and acts of His Sacred Heart; His association with Mary in the mysteries of the Annunciation and Incarnation, during His infancy and hidden life, at the feast of Cana and on Calvary. 
Day 31 of 33:  
Imitation of Christ, by Thomas á Kempis: Book 4, Chapter 2 
That the Great Goodness and Love of God Is Exhibited to Man in This Sacrament
In confidence of Thy goodness and great mercy, O Lord, I draw near, sick to the Healer, hungry and thirsty to the Fountain of life, needy to the King of Heaven, a servant to his Lord, a creature to the Creator, desolate to my own tender Comforter. "But whence is this to me," that Thou comest unto me (Luke 1:43)? What am I, that Thou shouldest grant me Thine own self? how dare a sinner appear before Thee?
And how is it that Thou dost vouchsafe to come unto a sinner? Thou knowest Thy servant, and art well aware that he hath in him no good thing, for which Thou shouldest grant him this. I confess therefore mine own vileness, I acknowledge Thy goodness, I praise Thy tender mercy, and give Thee thanks for Thy transcendent love.
From True Devotion To the Blessed Virgin Mary, Nos. 243-254 243.
Loving slaves of Jesus in Mary should hold in high esteem devotion to Jesus, the Word of God, in the great mystery of the Incarnation, March 25th, which is the mystery proper to this devotion, because it was inspired by the Holy Spirit for the following reasons: 
a) That we might honour and imitate the wondrous dependence which God the Son chose to have on Mary, for the glory of his Father and for the redemption of man. This dependence is revealed especially in this mystery where Jesus becomes a captive and slave in the womb of his Blessed Mother, depending on her for everything. 
b) That we might thank God for the incomparable graces he has conferred upon Mary and especially that of choosing her to be his most worthy Mother. This choice was made in the mystery of the incarnation. These are the two principal ends of the slavery of Jesus in Mary.
245. a) Since we live in an age of pride when a great number of haughty scholars, with proud and critical minds, find fault even with long-established and sound devotions, it is better to speak of "slavery of Jesus in Mary" and to call oneself "slave of Jesus" rather than "slave of Mary". We then avoid giving any pretext for criticism. In this way, we name this devotion after its ultimate end which is Jesus, rather than after the way and the means to arrive there, which is Mary. However, we can very well use either term without any scruple, as I myself do.
246. b) Since the principal mystery celebrated and honoured in this devotion is the mystery of the Incarnation where we find Jesus only in Mary, having become incarnate in her womb, it is appropriate for us to say, "slavery of Jesus in Mary", of Jesus dwelling enthroned in Mary, according to the beautiful prayer, recited by so many great souls, "O Jesus living in Mary".
249. Those who accept this devotion should have a great love for the Hail Mary, or, as it is called, the Angelic Salutation. Few Christians, however enlightened, understand the value, merit, excellence and necessity of the Hail Mary. Our Blessed Lady herself had to appear on several occasions to men of great holiness and insight, such as St. Dominic, St. John Capistran and Blessed Alan de Rupe, to convince them of the richness of this prayer. 

Litany of the Holy Ghost
Lord, have mercy on us. 
Christ, have mercy on us. 
Lord, have mercy on us. 
Father all powerful, have mercy on us 
Jesus, Eternal Son of the Father, Redeemer of the world, save us. 
Spirit of the Father and the Son, boundless life of both, sanctify us. 
Holy Trinity, hear us 
Holy Ghost, Who proceedest from the Father and the Son, enter our hearts. 
Holy Ghost, Who art equal to the Father and the Son, enter our hearts. 
Promise of God the Father, have mercy on us. 
Ray of heavenly light, have mercy on us 
Author of all good, have mercy on us 
Source of heavenly water, have mercy on us 
Consuming fire, have mercy on us 
Ardent charity, have mercy on us 
Spiritual unction, have mercy on us 
Spirit of love and truth, have mercy on us 
Spirit of wisdom and understanding, have mercy on us 
Spirit of counsel and fortitude, have mercy on us 
Spirit of knowledge and piety, have mercy on us 
Spirit of the fear of the Lord, have mercy on us 
Spirit of grace and prayer, have mercy on us 
Spirit of peace and meekness, have mercy on us 
Spirit of modesty and innocence, have mercy on us 
Holy Ghost, the Comforter, have mercy on us 
Holy Ghost, the Sanctifier, have mercy on us 
Holy Ghost, Who governest the Church, have mercy on us 
Gift of God, the Most High, have mercy on us 
Spirit Who fillest the universe, have mercy on us 
Spirit of the adoption of the children of God, have mercy on us 
Holy Ghost, inspire us with horror of sin. 
Holy Ghost, come and renew the face of the earth. 
Holy Ghost, shed Thy light in our souls. 
Holy Ghost, engrave Thy law in our hearts 
Holy Ghost, inflame us with the flame of Thy love. 
Holy Ghost, open to us the treasures of Thy graces 
Holy Ghost, teach us to pray well. 
Holy Ghost, enlighten us with Thy heavenly inspirations. 
Holy Ghost, lead us in the way of salvation 
Holy Ghost, grant us the only necessary knowledge. 
Holy Ghost, inspire in us the practice of good. 
Holy Ghost, grant us the merits of all virtues. 
Holy Ghost, make us persevere in justice. 
Holy Ghost, be Thou our everlasting reward. 
Lamb of God, Who takest away the sins of the world, Send us Thy Holy Ghost. 
 Lamb of God, Who takest away the sins of the world, pour down into our souls the gifts of the Holy Ghost. 
Lamb of God, Who takest away the sins of the world, grant us the Spirit of wisdom and piety. 
V. Come, Holy Ghost! Fill the hearts of Thy faithful, 
R. And enkindle in them the fire of Thy love. 
Let Us Pray 
Grant, 0 merciful Father, that Thy Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever. R. Amen. 

Ave Maris Stella
Hail, bright star of ocean,
God's own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.
Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva's name.
Break the captives' fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.
Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.
Keep our life all spotless,
Make our way secure,
Till we find in Jesus
Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be.  Amen.

Litany of the Holy Name of Jesus

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Jesus, hear us.
R. Jesus, graciously hear us.
V. God the Father of Heaven
R. Have mercy on us.
V. God the Son, Redeemer of the world,
R. Have mercy on us.
V. God the Holy Spirit,
R. Have mercy on us.
V. Holy Trinity, one God,
R. Have mercy on us.
V. Jesus, Son of the living God, R. Have mercy on us.
Jesus, splendor of the Father, [etc.]
Jesus, brightness of eternal light.
Jesus, King of glory.
Jesus, sun of justice.
Jesus, Son of the Virgin Mary.
Jesus, most amiable.
Jesus, most admirable.
Jesus, the mighty God.
Jesus, Father of the world to come.
Jesus, angel of great counsel.
Jesus, most powerful.
Jesus, most patient.
Jesus, most obedient.
Jesus, meek and humble of heart.
Jesus, lover of chastity.
Jesus, lover of us.
Jesus, God of peace.
Jesus, author of life.
Jesus, example of virtues.
Jesus, zealous lover of souls.
Jesus, our God.
Jesus, our refuge.
Jesus, father of the poor.
Jesus, treasure of the faithful.
Jesus, good Shepherd.
Jesus, true light.
Jesus, eternal wisdom.
Jesus, infinite goodness.
Jesus, our way and our life.
Jesus, joy of Angels.
Jesus, King of the Patriarchs.
Jesus, Master of the Apostles.
Jesus, teacher of the Evangelists.
Jesus, strength of Martyrs.
Jesus, light of Confessors.
Jesus, purity of Virgins.
Jesus, crown of Saints.

V. Be merciful, R. spare us, O Jesus.
V. Be merciful, R. graciously hear us, O Jesus.

V. From all evil, R. deliver us, O Jesus.
From all sin, deliver us, O Jesus.
From Your wrath, [etc.]
From the snares of the devil.
From the spirit of fornication.
From everlasting death.
From the neglect of Your inspirations.
By the mystery of Your holy Incarnation.
By Your Nativity.
By Your Infancy.
By Your most divine Life.
By Your labors.
By Your agony and passion.
By Your cross and dereliction.
By Your sufferings.
By Your death and burial.
By Your Resurrection.
By Your Ascension.
By Your institution of the most Holy Eucharist.
By Your joys.
By Your glory.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us, O Jesus.

V. Jesus, hear us.
R. Jesus, graciously hear us.

Let us pray.
O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You.
Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. R. Amen.

St. Louis' Prayer to Mary

Hail Mary, beloved Daughter of the Eternal Father! Hail Mary, admirable Mother of the Son! Hail Mary, faithful spouse of the Holy Ghost! Hail Mary, my dear Mother, my loving Mistress, my powerful sovereign! Hail my joy, my glory, my heart and my soul! Thou art all mine by mercy, and I am all thine by justice. But I am not yet sufficiently thine. I now give myself wholly to thee without keeping anything back for myself or others. If thou still seest in me anything which does not belong to thee, I beseech thee to take it and to make thyself the absolute Mistress of all that is mine. Destroy in me all that may be displeasing to God, root it up and bring it to nought; place and cultivate in me everything that is pleasing to thee.
May the light of thy faith dispel the darkness of my mind; may thy profound humility take the place of my pride; may thy sublime contemplation check the distractions of my wandering imagination; may thy continuous sight of God fill my memory with His presence; may the burning love of thy heart inflame the lukewarmness of mine; may thy virtues take the place of my sins; may thy merits be my only adornment in the sight of God and make up for all that is wanting in me. Finally, dearly beloved Mother, grant, if it be possible, that I may have no other spirit but thine to know Jesus and His divine will; that I may have no other soul but thine to praise and glorify the Lord; that I may have no other heart but thine to love God with a love as pure and ardent as thine. I do not ask thee for visions, revelations, sensible devotion or spiritual pleasures. It is thy privilege to see God clearly; it is thy privilege to enjoy heavenly bliss; it is thy privilege to triumph gloriously in Heaven at the right hand of thy Son and to hold absolute sway over angels, men and demons; it is thy privilege to dispose of all the gifts of God, just as thou willest.
Such is, O heavenly Mary, the "best part," which the Lord has given thee and which shall never be taken away from thee--and this thought fills my heart with joy. As for my part here below, I wish for no other than that which was thine: to believe sincerely without spiritual pleasures; to suffer joyfully without human consolation; to die continually to myself without respite; and to work zealously and unselfishly for thee until death as the humblest of thy servants. The only grace I beg thee to obtain for me is that every day and every moment of my life I may say: Amen, So be it--to all that thou didst do while on earth; Amen, so be it--to all that thou art now doing in Heaven; Amen, so be it--to all that thou art doing in my soul, so that thou alone mayest fully glorify Jesus in me for time and eternity. Amen.

O Jesus Living in Mary 
O Jesus, living in Mary, 
Come and live in Thy servants, 
In the spirit of Thy holiness, 
In the fullness of Thy might, 
In the truth of Thy virtues, 
In the perfection of Thy ways, 
In the communion of Thy mysteries. 
Subdue every hostile power 
In Thy spirit, for the glory of the Father.

St. Louis de Montfort's True Devotion to Mary paragraphs 

5. Saying the Hail Mary and the Rosary
249. Those who accept this devotion should have a great love for the Hail Mary, or, as it is called, the Angelic Salutation.
Few Christians, however enlightened, understand the value, merit, excellence and necessity of the Hail Mary. Our Blessed Lady herself had to appear on several occasions to men of great holiness and insight, such as St. Dominic, St. John Capistran and Blessed Alan de Rupe, to convince them of the richness of this prayer.
They composed whole books on the wonders it had worked and its efficacy in converting sinners. They earnestly proclaimed and publicly preached that just as the salvation of the world began with the Hail Mary, so the salvation of each individual is bound up with it. This prayer, they said, brought to a dry and barren world the Fruit of Life, and if well said, will cause the Word of God to take root in the soul and bring forth Jesus, the Fruit of Life. They also tell us that the Hail Mary is a heavenly dew which waters the earth of our soul and makes it bear fruit in due season. The soul which is not watered by this heavenly dew bears no fruit but only thorns and briars, and merits only God's condemnation.
250. Here is what our Blessed Lady revealed to Blessed Alan de Rupe as recorded in his book, The Dignity of the Rosary, and as told again by Cartagena: "Know, my son, and make it known to all, that lukewarmness or negligence in saying the Hail Mary, or a distaste for it, is a probable and proximate sign of eternal damnation, for by this prayer the whole world was restored."
These are terrible words but at the same time they are consoling. We should find it hard to believe them, were we not assured of their truth by Blessed Alan and by St. Dominic before him, and by so many great men since his time. The experience of many centuries is there to prove it, for it has always been common knowledge that those who bear the sign of reprobation, as all formal heretics, evil-doers, the proud and the worldly, hate and spurn the Hail Mary and the Rosary. True, heretics learn to say the Our Father but they will not countenance the Hail Mary and the Rosary and they would rather carry a snake around with them than a rosary. And there are even Catholics who, sharing the proud tendencies of their father Lucifer, despise the Hail Mary or look upon it with indifference. The Rosary, they say, is a devotion suitable only for ignorant and illiterate people.
On the other hand, we know from experience that those who show positive signs of being among the elect, appreciate and love the Hail Mary and are always glad to say it. The closer they are to God, the more they love this prayer, as our Blessed Lady went on to tell Blessed Alan.
251. I do not know how this should be, but it is perfectly true; and I know no surer way of discovering whether a person belongs to God than by finding out if he loves the Hail Mary and the Rosary. I say, "if he loves", for it can happen that a person for some reason may be unable to say the Rosary, but this does not prevent him from loving it and inspiring others to say it.
252. Chosen souls, slaves of Jesus in Mary, understand that after the Our Father, the Hail Mary is the most beautiful of all prayers. It is the perfect compliment the most High God paid to Mary through his archangel in order to win her heart. So powerful was the effect of this greeting upon her, on account of its hidden delights, that despite her great humility, she gave her consent to the incarnation of the Word. If you say the Hail Mary properly, this compliment will infallibly earn you Mary's good will.
253. When the Hail Mary is well said, that is, with attention, devotion and humility, it is, according to the saints, the enemy of Satan, putting him to flight; it is the hammer that crushes him, a source of holiness for souls, a joy to the angels and a sweet melody for the devout. It is the Canticle of the New Testament, a delight for Mary and glory for the most Blessed Trinity. The Hail Mary is dew falling from heaven to make the soul fruitful. It is a pure kiss of love we give to Mary. It is a crimson rose, a precious pearl that we offer to her. It is a cup of ambrosia, a divine nectar that we offer her. These are comparisons made by the saints.
254. I earnestly beg of you, then, by the love I bear you in Jesus and Mary, not to be content with saying the Little Crown of the Blessed Virgin, but say the Rosary too, and if time permits, all its fifteen decades, every day. Then when death draws near, you will bless the day and hour when you took to heart what I told you, for having sown the blessings of Jesus and Mary, you will reap the eternal blessings in heaven.

PART 4: A taste of Fr. Gaitley's 33 Days to Morning Glory if you have time:

Spend the day pondering Teresa’s Marian teaching as it is summarized by these three words: 
Thirst, Heart and Covenant.

CLICK HERE for podcast

© Janet Moore 2019. All Rights Reserved.

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