Day 2 Total Consecration to Jesus through Mary and St. Joseph!

Day 2 Total Consecration to Jesus through Mary and St. Joseph!

image in St. Mary Major

It is a wonderful and efficacious act for our bishops to consecrate America and Canada to Mary. Yet, the consecration of our nations will never fully be fulfilled in all its power - unless we, as members of the Body of Christ and Church - join with our shepherds and choose to consecrate and live out this consecration to Mary also in our daily lives.

So, how do we do this? How do we live fully our consecration to Jesus through Mary and Joseph?

When I was blessed to be in Rome for the year of Mercy, I saw an image of Mary on the ceiling of a side chapel in St. Mary Major that deeply moved me. I had never seen anything like it before. Mary was holding her children close to herself and protecting them underneath her mantle.
As I prayed, I realized in an ever deeper way just how tenderly and tangibly Mary loves me, and I wept and wept realizing for the first time how closely Mary was holding onto me and protecting me.

When I was reflecting on what to write for this article, I realized this was a wonderful image of consecration. 

O how deeply Mary loves and cares for us - and with such infinite tenderness! 

To consecrate ourselves to Mary, then, is to allow Mary to embrace and hold us close. To allow ourselves to find our refuge in her arms - trusting in her Motherly love for us and entrusting all that we are and have to her. We entrust our mind, heart, soul, body and spirit - as well as our loved ones, our bodily and spiritual needs, our struggles and hopes and dreams into her Motherly heart - confident she knows what’s best for us and she will guide and direct and take care of us and all whom we hold dear if we surrender all to her as a little child.

"Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven." Matthew 18: 3

If we give ourselves to Mary, she will lead us into deeper and deeper prayer. This deeper prayer (which she is calling us to in each of her apparitions) will be the means through which we will come to know and trust God ever more. 

The more we trust, the more we will be able to go wherever He asks us to go, do whatever He calls us to do, say whatever he wants us to say, etc.

The more we trust, through the help of Mary, the more we are willing and able to fulfill God’s desires for us, even if that means to walk on water... 

It doesn't mean, however, that we will not stumble and sink like Peter, when we step out on the water and look down at the waves of our world (sickness, death, unemployment, the wuhan virus, government overreach) instead of into the eyes of Christ.

But, how quickly does Mary’s motherly love and protection come to our aid! How great is her guidance and care with each of us! And how she helps us to begin again and again and again.

That’s what consecration to Mary does for us… she helps us to give ourselves to God, be set apart for Him in order to live out His purposes and His destiny for us ever more fully.
For God is able to do amazing things in us and through us when we give ourselves completely to Him. 
When we live with complete confidence in His protection, love and care He has for us, we are given the grace to live and become ever more fully the person God truly created us to be! 
We become more and more open to God's promptings and the Holy Spirit and develop an ever-greater intimacy with God with the help of Our Mother Mary’s intercession, help and guidance.

This is how she helps us in the easiest, surest, quickest way to become saints!

Our Lady of America Revelations
 

Briefly, I wanted to share a glimpse into the visions and messages of Jesus, Mary and Joseph that were given here in America. These messages were given episcopal approval and are known as the apparitions of Our Lady of America, for when Mary came, that is how Mary introduced herself. 

Because we are consecrating America, I thought it very fitting to share a few thoughts from these apparitions each day of our novena, but for a more exhaustive reading of these events and messages please see here: 

https://enteringintothemystery.blogspot.com/p/our-lady-of-america.html

In particular, as we prepare to consecrate ourselves to Jesus through Mary and Joseph on May 1^st, the feast day of St. Joseph the worker, I will be sharing one or two revelations that St. Joseph gave about himself for us to reflect on, ponder and strive to put into practice in our lives - for it is not without reason that the bishops of the Church chose this day for our consecration.

These first two messages given to us from St. Joseph are about fatherhood, which is so gravely attacked and denigrated in our modern world.

As you pray through these revelations, please pray for all fatherhood to be revived and lived in all its fullness not only in families but also in the Church.

All fatherhood is a living reflection of God, Our Heavenly Father on earth, and thus it has immense power and influence.

We have all seen this in our lives. Fatherhood truly lived brings forth untold good, while fatherhood poorly lived or rejected brings about tremendous and untold destruction.

So as we read through these revelations, let us also pray:

Dear Holy Family, especially St. Joseph, intercede for all fathers and families.

We pray for all hearts to be open to seeking help and inspiration from you.

We ask you to guard and protect all families and the Church.  

We ask you to be with and pour forth grace upon all priests and fathers of families. May they be inspired and be given every grace to fully live their immensely important vocations - each one living in purity and respect for the spouse, with hearts aflame to be fully united to the Will of the Father as they take up their crosses. In this way they will become living icons of Jesus and the Heavenly Father’s self-sacrificing love. 

St. Joseph, pray and intercede that all fathers strive to be protectors, guardians and spiritual leaders as they seek to do all that is necessary to care for and bless their children – not only physically, but also in regards to our souls.

Dear St. Joseph, protector of the Church and families, we entrust our families and our Church, our fathers, our priests, bishops and the Pope to you – guard and guide and take care of them and all of our needs - while leading all of us ever closer to Jesus and Mary. We ask this in Jesus' Name, Amen.

"On March 11, 1958,
         Our Lady said to me:

“St. Joseph will come on the eve of his feast. Prepare yourself well. There will be a special message. 

My holy spouse has an important part to play in bringing peace to the world.”

St. Joseph came as was promised and these are the words he spoke at this time:

“Kneel down, my daughter, for 

what you will hear and what you will write will bring countless souls to a new way of life.

Through you, small one, 

the Trinity desires to make known to souls Its desire to be adored, honored, and loved within the kingdom, the interior kingdom of their hearts.

“I bring to souls the purity of my life and the obedience that crowned it.

1. ALL FATHERHOOD IS FROM GOD. IT MUST TAKE ONCE AGAIN ITS RIGHTFUL PLACE AMONG MEN.

The Heavenly Father has blessed all fatherhood through me and continues to do so till the end of time.

My fatherhood extends to all God’s children – and together with Mary we watch over you with great love and care.

“Fathers must come to me, small one, to learn obedience to authority: to the Church always, as the mouthpiece of God, to the laws of the country in which they live, insofar as these do not go against God and their neighbor.

“Let fathers also imitate my great purity of life and the deep respect I held for my Immaculate Spouse. Let them be an example to their children and fellow-men, never willfully doing anything that would cause scandal among God’s people.

“Fatherhood is from God, and it must take once again its rightful place among men.”

2. WE LEARN TRUE UNION WITH THE DIVINE WILL THROUGH ST. JOSEPH:

"Fathers must imitate me in my obedience and purity: perfect obedience to the Divine Will and great purity of life and deep respect for your spouse. Be an example to your children and fellowmen.

Joseph appeared with his flaming heart lying on a cross:

The cross, my little one, upon which my heart rests is the cross of the passion, which was ever present before me, causing me intense suffering. 

I desire souls to come to my heart that they may learn true union with the Divine Will."

Novena Prayers

The Novena prayers are simple, but are rooted in the messages Our Lady has reiterated and given to us again and again in all her apparitions. She comes, especially in these times of such sin and darkness, to try to save us.

So, let us listen to her call and strive to live them ever more fully.

They are:

Pray the full Rosary,

Read Scripture together as a family each day,

Make the Eucharist the center of your life (we can still do this interiorly if not physically during this time of quarantine through our Spiritual Communions, and visits to Church to pray in front of the tabernacle if they are open, etc.),

Fast twice a week on Wednesdays and Friday on bread and water and

Go to Confession at least monthly (again, if you are unable make frequent heartfelt acts of contrition)…

And each day of this novena, pray especially during the 3 O’clock hour (if possible):

·      an act of contrition (in place of or in addition to confession)

·      an act of spiritual communion (in place of or in addition to going to Mass and receiving communion;

·      the Divine Mercy Chaplet

·      the Rosary - consecrating and entrusting ourselves and all our loved ones - especially all the fathers in our lives to Jesus through Mary and St. Joseph

© Janet Moore 2020. All Rights Reserved.  

For more information on renewing fatherhood through Consecration to St. Joseph, please see here:  

https://www.consecrationtostjoseph.org/introduction.html

See also: https://www.ourladyofamerica.com/truestory/The_True_Story_Part_1.pdf

Holiness Amid Evil: Day 7 in the Preparation for Total Consecration According to St. Maximilian Kolbe

St. Maximilian Mary Kolbe wrote about the saints and sanctity quite often. His first rule of life was  
“I must become a saint, and a great saint.” ...
As we might expect, St. Maximilian tells us that to become holy is our duty to God. It is not an option..."
https://saintmaximiliankolbe.com/saints-and-sanctity-part-1/
In an article he wrote in "The Knight of the Immaculata" in 1922, he likened sainthood to secular success - noting that being successful, whether in the world or for heaven, is similar in many ways. For both secular genius and sanctity require:
extraordinary single-heartedness, 
undeterred focus on achieving seemingly impossible goals regardless of the obstacles or setbacks - even when opposed by both those closest to them (those in whom one expects to be supportive) as well as enemies.
Both saints and the great achievers are often seen as different from most people, and they attract attention and/or disdain as they steadfastly pursue their dream - never quitting despite many failures - until, eventually, their success becomes a source of inspiration for those who aspire to be like them.
However alike their outward characteristics are, their inner dispositions and motivations are very dissimilar: 
one is concerned about earthly greatness, while the other is concerned about heavenly glory; 
the secular man often seeks this glory at the expense of what is most important - such as love and family; while the saint incorporates Divine Love into all that he thinks, says and does;
the worldly man achieves only momentary happiness or it's counterfeit, while the saint 

"achieves the greatest happiness possible in this life and perfect happiness in the next. For the great man of the world, the Cross is a burden to be dragged or thrown off in disgust. For the saint, the Cross is the easy yoke and light burden of Sweet Jesus who desires to give us rest (cf. Mt 11:30). The beatitudes, that is, the blessings of God by which we become happy, are summarized by the words: Blessed are they that suffer persecution for justice’s sake, for theirs is the kingdom of heaven (Mt 5:10). St. Maximilian called this “suffering willed out of love.” It is the destiny of the saint: perfect holiness and happiness. The secular man, no matter how great, cannot understand this. For the saint, no matter what life brings, good or ill, the opportunity to serve God is always present."https://saintmaximiliankolbe.com/saints-and-sanctity-part-1/

It was this single-hearted devotion to the Will of God and the love of the Immaculata that would be a source of life for Maximilian in the death camp, never forgetting that he was engaged in a battle for souls:

"In 1924, St. Maximilian Kolbe wrote an article entitled “Our Tactics” for his magazine. ...His premise was that even though in the spiritual life we are not engaged in a conflict with flesh and blood, waging war with guns and ammunition, we are still fighting a real war. Success in this conflict requires that we have a battle plan.
The spiritual life is a battle because the eternal destiny of our souls hangs in the balance. God wants us to go to heaven and the devil wants us to go to hell. The battle is over our hearts, to which we alone hold the key. Everything hangs on the choice that we make, and the determination at the end of our lives is absolute, final and irrevocable. We are either totally victorious or totally destroyed.
St. Maximilian’s simple formula for victory in this fight is prayer, mortification and charity. ... Prayer, of course, is more important than anything else because while, on the one hand, the Holy Spirit tells us “without Me you can do nothing,” on the other, He says “all things are possible with God” (Jn 15:5; Lk 1:37). Our destiny then, is wholly beyond our natural strength, but nonetheless, God desires to empower us to attain what is above and beyond us. That is the definition of supernatural: “above and beyond nature.” So grace is the fuel for the engines of our war. It is the life of our soul and can only be obtained through recognition of our need and by an attitude of humility. Prayer gains everything 
and nothing is gained without it.
Of course, St. Maximilian would remind us that the most effective prayer is that which is offered through the hands of the Immaculate. She is our conduit to heaven. She is our Advocate who brings our prayers to heaven, and our Mediatrix who dispenses God’s grace to us. The second requisite, mortification, is necessary because in order for us to live forever, that is, in order for us to survive the battle and be crowned victors, our old self must die. Our Lord says: “He who saves his life will lose it, but he who loses his life for my sake will find it” (Mt 10:39, 16:25; Mk 8:35; Lk 9:24, 17:33; Jn 12:25). The paradox of the Christian life is that in order to live we must die, like Christ. In the end, we all pass through the veil of death into eternity, but while we live, we must choose to die.
St. Bonaventure says: “‘My soul rather chooseth hanging and my bones death.’ He who chooses this death can see God because this is indubitably true: ‘Man shall not see me and live’ ” (Itinerarium Mentis in Deum, 7:6, quoting Job 7:15 and Ex 33:20). Thus, mortification is our daily, even hourly choice to impose death on all that is offensive to God, and even on that which is not convenient to our eternal salvation, such as inordinately seeking the attention of others and talking too much.
In particular, St. Maximilian reminds us, contrary to the Protestant understanding of justification, that our mortification, done in cooperation with God’s grace, in fact wins for us an increase of grace. Grace is always first, but we must cooperate and our cooperation is efficacious.
Finally, charity, the third requisite in this battle plan, is a necessary tactic because salvation and victory over our enemy is a matter of God’s everlasting love for us. If it is true that we are only saved by grace, and that God hears our prayers and gives us what we need, then it is for us a lesson in the fundamental importance of charity. It tells us that we, too, must have the generosity and selflessness of Christ. In fact, we are all united in Him as members of the same family and, ultimately, our victory is a triumph over that isolation which is pride and selfishness. Satan desires to bring about our destruction through the debilitating plague of inordinate self-love: charity foils his plan.
Furthermore, grace has truly united us as members of the same family and we can never be severed from the communion of Saints, except by sin. “No man is saved alone,” as the saying goes. Either we are a cohesive army, or we are a defeated army.
Prayer, mortification and charity: a simple strategy, but an unbeatable one. Not even the Prince of this World can withstand it. In union with Our Queen, and under Her banner, we are assured of victory if only we follow Her instructions and commands. https://saintmaximiliankolbe.com/st-maximilians-tactics-for-total-victory/

These marks of Prayer, Mortification and Charity that imbued Maximilian's life in and through Mary, would carry him through the terrible battle against evil that faced him in Auschwitz:  
"On February 17, 1941, Father Maximilian was arrested by the Nazis for a second time. Only hours before the Gestapo arrived, he completed his final and most comprehensive, theological essay on the Virgin Mary’s identity as one who is perfectly united to the Holy Spirit by a bond of love. Soon after, in the concentration camp, Father Maximilian would translate his theological and spiritual insights into practical words and actions for his fellow inmates, by tangibly showing that there is God, and therefore, love and hope exist even in the midst of horrific genocide in the camps of Auschwitz.
Only a saint can stand firm, with constancy and unwavering hope, throughout life’s many difficulties and sufferings.  Only a saint can influence others to do the same, because only a saint knows that true and perfect peace is found in God alone. For the saint, trials don’t weaken, they fortify. Serenity and calmness amidst atrocities are not a sign of defeat but of victory, for love is greater than hatred!" https://saintmaximiliankolbe.com/biography/
"After a brief internment in a notorious Polish prison, Kolbe was sent to Auschwitz concentration camp and branded prisoner #16670". While there, he was sent to the work camp, which involved carrying blocks of heavy stone used to build the crematorium wall. The work camp was overseen by a brutal, vicious man: the ‘Bloody Krott’ who singled out Maximilian for particularly cruel treatment. On one occasion Krott forced Maximilian to "carry the heaviest planks until he collapsed; he then beat Kolbe savagely, leaving him for dead in the mud. But fellow prisoners secretly moved him to the camp prison, where he was able to recover." Prisoners reported that Kolbe faced appalling mistreatment with "calm ... deep faith and dignity", as he "remained selfless and often shared his meager rations with others". 
On June 15, he was able to send a letter to his mother.

“Dear Mama, At the end of the month of May I was transferred to the camp of Auschwitz. Everything is well in my regard. Be tranquil about me and about my health, because the good God is everywhere and provides for everything with love. It would be well that you do not write to me until you will have received other news from me, because I do not know how long I will stay here. Cordial greetings and kisses, affectionately. Raymond.” https://www.biographyonline.net/spiritual/maximilian-kolbe.html

"In the harshness of the slaughterhouse Father Kolbe maintained the gentleness of Christ. At night he seldom would lie down to rest. He moved from bunk to bunk, saying: 'I am a Catholic priest. Can I do anything for you?'
A prisoner later recalled how he and several others often crawled across the floor at night to be near the bed of Father Kolbe, to make their confessions and ask for consolation. Father Kolbe pleaded with his fellow prisoners to forgive their persecutors and to overcome evil with good. When he was beaten by the guards, he never cried out. Instead, he prayed for his tormentors.
A Protestant doctor who treated the patients in Block 12 later recalled how Father Kolbe waited until all the others had been treated before asking for help. He constantly sacrificed himself for the others."http://www.auschwitz.dk/kolbe.htm


"In July 1941, three prisoners appeared to have escaped from the camp; as a result, the Deputy Commander of Auschwitz ordered 10 men to be chosen to be starved to death in an underground bunker.
When one of the selected men Franciszek Gajowniczek heard he was selected, he cried out “My wife! My children!” At this point, Kolbe volunteered to take his place.
The Nazi commander replied, “What does this Polish pig want?”
Father Kolbe pointed with his hand to the condemned Franciszek Gajowniczek and repeated: “I am a Catholic priest from Poland; I would like to take his place because he has a wife and children.”
Rather surprised, the commander accepted Kolbe in place of Gajowniczek. Gajowniczek later said:

“I could only thank him with my eyes. I was stunned and could hardly grasp what was going on. The immensity of it: I, the condemned, am to live and someone else willingly and voluntarily offers his life for me – a stranger. Is this some dream?
I was put back into my place without having had time to say anything to Maximilian Kolbe. I was saved. And I owe to him the fact that I could tell you all this. The news quickly spread all round the camp. It was the first and the last time that such an incident happened in the whole history of Auschwitz.” https://www.biographyonline.net/spiritual/maximilian-kolbe.html

"A personal testimony about the way Maximilian Kolbe met death is given by Bruno Borgowiec, one of the few Poles who were assigned to render service to the starvation bunker. He told it to his parish priest before he died in 1947:

'The ten condemned to death went through terrible days. From the underground cell in which they were shut up there continually arose the echo of prayers and canticles. The man in-charge of emptying the buckets of urine found them always empty. Thirst drove the prisoners to drink the contents. Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Father Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the SS men.
Father Kolbe never asked for anything and did not complain, rather he encouraged the others, saying that the fugitive might be found and then they would all be freed. One of the SS guards remarked: this priest is really a great man. We have never seen anyone like him ..
Two weeks passed in this way. Meanwhile one after another they died, until only Father Kolbe was left. This the authorities felt was too long. The cell was needed for new victims. So one day they brought in the head of the sick-quarters, a German named Bock, who gave Father Kolbe an injection of carbolic acid in the vein of his left arm. Father Kolbe, with a prayer on his lips, himself gave his arm to the executioner. Unable to watch this I left under the pretext of work to be done. Immediately after the SS men had left I returned to the cell, where I found Father Kolbe leaning in a sitting position against the back wall with his eyes open and his head drooping sideways. His face was calm and radiant ..' http://www.auschwitz.dk/kolbe.htm

Father Maximilian Kolbe was executed on 14 August, 1941 at 12:30. He was forty-seven years old. His body was disposed of in the crematorium,"like hundreds of thousands who had gone before him, and hundreds of thousands more who would follow.
The heroism of Father Kolbe went echoing through Auschwitz. In that desert of hatred he had sown love. A survivor Jozef Stemler later recalled: 
'In the midst of a brutalization of thought, feeling and words such as had never before been known, man indeed became a ravening wolf in his relations with other men. And into this state of affairs came the heroic self-sacrifice of Father Kolbe.' Another survivor Jerzy Bielecki declared that Father Kolbe's death was 'a shock filled with hope, bringing new life and strength ... It was like a powerful shaft of light in the darkness of the camp.'" http://www.auschwitz.dk/kolbe.htm

Cell here Kolbe was executed

"The cell where Father Kolbe died is now a shrine. 
Maximilian Kolbe was beatified as Confessor by Paul VI in 1970, and canonized as Martyr by Pope John Paul II in 1981" http://www.auschwitz.dk/kolbe.htm, saying: “Maximilian did not die but gave his life … for his brother." 

Franciszek Gajowniczek

"Franciszek Gajowniczek would miraculously survive Auschwitz, and would later be present at Kolbe’s canonisation in 1971.
"He died on March 13, 1995, at Brzeg in Poland, 95 years old - and 53 years after Kolbe had saved him. But he was never to forget the ragged monk. After his release from Auschwitz, Gajowniczek made his way back to his hometown, with the dream of seeing his family again. He found his wife but his two sons had been killed during the war.
Every year on August 14 he went back to Auschwitz. He spent the next five decades paying homage to Father Kolbe, honoring the man who died on his behalf." 
http://www.auschwitz.dk/kolbe.htm
 
From the Writings of St. Maximilian Kolbe (KW 1065)
"Let all also embrace their brothers with charitable hearts, enduring suffering and difficulties for God’s sake. Let them do good to everyone, including their enemies, only for the love of God and not in order to be praised or thanked by men. Then they shall realize what it means to have a foretaste of heaven and find peace and happiness even in poverty, in suffering, in disgrace, in sickness. Such foretaste of paradise is also a sure harbinger of eternal bliss.
Indeed, it is not easy to exert self-control in the manner described above to achieve this happiness, but remember that those who ask it of the Immaculata with humility and perseverance will certainly achieve it, because she is unable to deny us anything, nor is the Lord God able to deny her anything. Anyway, we shall shortly know exactly what it will be like in heaven. Surely in a hundred years none of us will still be walking on this earth. But what are a hundred years in the face of what we have been through?... And who will have to wait as many more years?... Soon, therefore, provided we are well prepared, under the protection of the Immaculata."
Reading and rereading about the greatness of St. Maximilian's holiness amid such evil and darkness is the best way to prepare today... 
May we do so, asking:
St. Maximilian, be with us and help us to pray, to sacrifice ourselves and to choose to always love in this great battle for our souls and the souls of all God's children - even in the midst of evil and darkness.
Intercede for us to become great saints in and through Mary, our great advocate, as we pray today the mysteries of the rosary and wear the miraculous medal in preparation for our Total Consecration, praying:

O Mary, conceived without sin, pray for us who have recourse to you, and for all those who do not have recourse to you, especially the enemies of Holy Church and all those recommended to you.
 
© Janet Moore 2019. All Rights Reserved.