Readings and Prayers for St. Louis-Marie de Montfort's Total Consecration to Jesus through Mary
THEME FOR THE WEEK: KNOWLEDGE OF JESUS CHRIST
During this period we shall apply ourselves to the study of Jesus Christ. What is to be studied in Christ? First the God-Man, His grace and glory; then His rights to sovereign dominion over us; since, after having renounced Satan and the world, we have taken Jesus Christ for our Lord. What next shall be the object of our study? His exterior actions and also His interior life; namely, the virtues and acts of His Sacred Heart; His association with Mary in the mysteries of the Annunciation and Incarnation, during His infancy and hidden life, at the feast of Cana and on Calvary.
Day 32 of 33:
Meditation Imitation of Christ, by Thomas á Kempis: Book 2, Chapter 7
Of the Love of Jesus above All Things
Listen, Sing and Watch or Pray just the words depending on your time constraints: Meditation Imitation of Christ, by Thomas á Kempis: Book 2, Chapter 7
Of the Love of Jesus above All Things
Blessed is he that understandeth (Psalm 119:1,2) what it is to love Jesus, and to despise himself for Jesus' sake.
Thou oughtest to leave thy beloved, for thy beloved (Deut. 6:5; Matt. 22:37; Cant. 2:16); for that Jesus will be
loved alone above all things.
The love of things created is deceitful and inconstant; the love of Jesus is faithful and persevering. He that cleaveth unto a creature, shall fall with that which is subject to fall; he that embraceth Jesus shall be made strong for ever.
2. Love Him, and keep Him for thy friend, who, when all go away, will not forsake thee, nor suffer thee to perish in the end. Some time or other thou must be separated from all, whether thou wilt or no. Keep close to Jesus both in life and in death, and commit thyself unto His faithfulness, who, when all fail, can alone help thee.
Thy Beloved is of that nature, that He will admit of no rival; but will have thy heart alone, and sit on His throne as King. If thou couldest empty thyself perfectly from all creatures, Jesus would willingly dwell with thee.
From True Devotion To the Blessed Virgin Mary, Nos. 257-260
There are some very sanctifying interior practices for those souls who feel called by the Holy Spirit to a high degree of perfection. They may be expressed in four words, doing everything through Mary, with Mary, in Mary, and for Mary, in order to do it more perfectly through Jesus, with Jesus, in Jesus, and for Jesus.
Through Mary
258. We must do everything through Mary, that is, we must obey her always and be led in all things by her spirit,
which is the Holy Spirit of God. "Those who are led by the Spirit of God are children of God," says St. Paul. Those who are led by the spirit of Mary are children of Mary, and, consequently children of God, as we have already shown. Among the many servants of Mary only those who are truly and faithfully devoted to her are led by her spirit. I have said that the spirit of Mary is the spirit of God because she was never led by her own spirit, but always by the spirit of God, who made himself master of her to such an extent that he became her very spirit. That is why St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord. May the spirit of Mary be in each one of us to rejoice in God." Happy is the man who follows the example of the good Jesuit Brother Rodriguez, who died a holy death, because he will be completely possessed and governed by the spirit of Mary, a spirit which is gentle yet strong, zealous yet prudent, humble yet courageous, pure yet fruitful.
With Mary
260. We must do everything with Mary, that is to say, in all our actions we must look upon Mary, although a
simple human being, as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate, as far as our limited capacity allows. In every action then we should consider how Mary performed it or how she would perform it if she were in our place. For this reason, we must examine and meditate on the great virtues she practised during her life, especially:
1) Her lively faith, by which she believed the angel's word without the least hesitation, and believed faithfully and constantly even to the foot of the Cross on Calvary.
2) Her deep humility, which made her prefer seclusion, maintain silence, submit to every eventuality and put herself in the last place.
The love of things created is deceitful and inconstant; the love of Jesus is faithful and persevering. He that cleaveth unto a creature, shall fall with that which is subject to fall; he that embraceth Jesus shall be made strong for ever.
2. Love Him, and keep Him for thy friend, who, when all go away, will not forsake thee, nor suffer thee to perish in the end. Some time or other thou must be separated from all, whether thou wilt or no. Keep close to Jesus both in life and in death, and commit thyself unto His faithfulness, who, when all fail, can alone help thee.
Thy Beloved is of that nature, that He will admit of no rival; but will have thy heart alone, and sit on His throne as King. If thou couldest empty thyself perfectly from all creatures, Jesus would willingly dwell with thee.
From True Devotion To the Blessed Virgin Mary, Nos. 257-260
There are some very sanctifying interior practices for those souls who feel called by the Holy Spirit to a high degree of perfection. They may be expressed in four words, doing everything through Mary, with Mary, in Mary, and for Mary, in order to do it more perfectly through Jesus, with Jesus, in Jesus, and for Jesus.
Through Mary
258. We must do everything through Mary, that is, we must obey her always and be led in all things by her spirit,
which is the Holy Spirit of God. "Those who are led by the Spirit of God are children of God," says St. Paul. Those who are led by the spirit of Mary are children of Mary, and, consequently children of God, as we have already shown. Among the many servants of Mary only those who are truly and faithfully devoted to her are led by her spirit. I have said that the spirit of Mary is the spirit of God because she was never led by her own spirit, but always by the spirit of God, who made himself master of her to such an extent that he became her very spirit. That is why St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord. May the spirit of Mary be in each one of us to rejoice in God." Happy is the man who follows the example of the good Jesuit Brother Rodriguez, who died a holy death, because he will be completely possessed and governed by the spirit of Mary, a spirit which is gentle yet strong, zealous yet prudent, humble yet courageous, pure yet fruitful.
With Mary
260. We must do everything with Mary, that is to say, in all our actions we must look upon Mary, although a
simple human being, as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate, as far as our limited capacity allows. In every action then we should consider how Mary performed it or how she would perform it if she were in our place. For this reason, we must examine and meditate on the great virtues she practised during her life, especially:
1) Her lively faith, by which she believed the angel's word without the least hesitation, and believed faithfully and constantly even to the foot of the Cross on Calvary.
2) Her deep humility, which made her prefer seclusion, maintain silence, submit to every eventuality and put herself in the last place.
Litany of the Holy Ghost, Litany of the Holy Name, Ave Maris Stella, St. Louis' Prayer to Mary, O Jesus, Living in Mary and the Rosary
Litany of the Holy Ghost
Litany of the Holy Ghost
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Father all powerful, have mercy on us
Jesus, Eternal Son of the Father, Redeemer of the world, save us.
Spirit of the Father and the Son, boundless life of both, sanctify us.
Holy Trinity, hear us
Holy Ghost, Who proceedest from the Father and the Son, enter our hearts.
Holy Ghost, Who art equal to the Father and the Son, enter our hearts.
Promise of God the Father, have mercy on us.
Ray of heavenly light, have mercy on us
Author of all good, have mercy on us
Source of heavenly water, have mercy on us
Consuming fire, have mercy on us
Ardent charity, have mercy on us
Spiritual unction, have mercy on us
Spirit of love and truth, have mercy on us
Spirit of wisdom and understanding, have mercy on us
Spirit of counsel and fortitude, have mercy on us
Spirit of knowledge and piety, have mercy on us
Spirit of the fear of the Lord, have mercy on us
Spirit of grace and prayer, have mercy on us
Spirit of peace and meekness, have mercy on us
Spirit of modesty and innocence, have mercy on us
Holy Ghost, the Comforter, have mercy on us
Holy Ghost, the Sanctifier, have mercy on us
Holy Ghost, Who governest the Church, have mercy on us
Gift of God, the Most High, have mercy on us
Spirit Who fillest the universe, have mercy on us
Spirit of the adoption of the children of God, have mercy on us
Holy Ghost, inspire us with horror of sin.
Holy Ghost, come and renew the face of the earth.
Holy Ghost, shed Thy light in our souls.
Holy Ghost, engrave Thy law in our hearts
Holy Ghost, inflame us with the flame of Thy love.
Holy Ghost, open to us the treasures of Thy graces
Holy Ghost, teach us to pray well.
Holy Ghost, enlighten us with Thy heavenly inspirations.
Holy Ghost, lead us in the way of salvation
Holy Ghost, grant us the only necessary knowledge.
Holy Ghost, inspire in us the practice of good.
Holy Ghost, grant us the merits of all virtues.
Holy Ghost, make us persevere in justice.
Holy Ghost, be Thou our everlasting reward.
Lamb of God, Who takest away the sins of the world, Send us Thy Holy Ghost.
Lamb of God, Who takest away the sins of the world, pour down into our
souls the gifts of the Holy Ghost.
Lamb of God, Who takest away the sins of the world, grant us the Spirit of
wisdom and piety.
V. Come, Holy Ghost! Fill the hearts of Thy faithful,
R. And enkindle in them the fire of Thy love.
Let Us Pray
Grant, O merciful Father, that Thy Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever. R. Amen.
Ave Maria Stella - Sung in Latin with English Translation
Ave Maris Stella
Hail, bright star of ocean,
God's own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.
God's own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.
Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva's name.
Which from Gabriel came,
Peace confirm within us,
Changing Eva's name.
Break the captives' fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.
Light on blindness pour,
All our ills expelling,
Every bliss implore.
Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.
Keep our life all spotless,
Make our way secure,
Till we find in Jesus
Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.
Keep our life all spotless,
Make our way secure,
Till we find in Jesus
Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.
Litany of the Holy Name
Litany of the Holy Name of JesusV. Lord, have mercy on us.R. Christ, have mercy on us. V. Lord, have mercy on us. Jesus, hear us. R. Jesus, graciously hear us. V. God the Father of Heaven R. Have mercy on us. V. God the Son, Redeemer of the world, R. Have mercy on us. V. God the Holy Spirit, R. Have mercy on us. V. Holy Trinity, one God, R. Have mercy on us. V. Jesus, Son of the living God, R. Have mercy on us. Jesus, splendor of the Father, [etc.] Jesus, brightness of eternal light. Jesus, King of glory. Jesus, sun of justice. Jesus, Son of the Virgin Mary. Jesus, most amiable. Jesus, most admirable. Jesus, the mighty God. Jesus, Father of the world to come. Jesus, angel of great counsel. Jesus, most powerful. Jesus, most patient. Jesus, most obedient. Jesus, meek and humble of heart. Jesus, lover of chastity. Jesus, lover of us. Jesus, God of peace. Jesus, author of life. Jesus, example of virtues. Jesus, zealous lover of souls. Jesus, our God. Jesus, our refuge. Jesus, father of the poor. Jesus, treasure of the faithful. Jesus, good Shepherd. Jesus, true light. Jesus, eternal wisdom. Jesus, infinite goodness. Jesus, our way and our life. Jesus, joy of Angels. Jesus, King of the Patriarchs. Jesus, Master of the Apostles. Jesus, teacher of the Evangelists. Jesus, strength of Martyrs. Jesus, light of Confessors. Jesus, purity of Virgins. Jesus, crown of Saints. V. Be merciful, R. spare us, O Jesus. V. Be merciful, R. graciously hear us, O Jesus. V. From all evil, R. deliver us, O Jesus. From all sin, deliver us, O Jesus. From Your wrath, [etc.] From the snares of the devil. From the spirit of fornication. From everlasting death. From the neglect of Your inspirations. By the mystery of Your holy Incarnation. By Your Nativity. By Your Infancy. By Your most divine Life. By Your labors. By Your agony and passion. By Your cross and dereliction. By Your sufferings. By Your death and burial. By Your Resurrection. By Your Ascension. By Your institution of the most Holy Eucharist. By Your joys. By Your glory. V. Lamb of God, who takest away the sins of the world, R. spare us, O Jesus. V. Lamb of God, who takest away the sins of the world, R. graciously hear us, O Jesus. V. Lamb of God, who takest away the sins of the world, R. have mercy on us, O Jesus. V. Jesus, hear us. R. Jesus, graciously hear us. Let us pray. O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You. Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. R. Amen. |
St. Louis' Prayer to Mary
Hail Mary, beloved Daughter of the Eternal Father! Hail Mary, admirable Mother of the Son! Hail Mary, faithful spouse of the Holy Ghost! Hail Mary, my dear Mother, my loving Mistress, my powerful sovereign! Hail my joy, my glory, my heart and my soul! Thou art all mine by mercy, and I am all thine by justice. But I am not yet sufficiently thine. I now give myself wholly to thee without keeping anything back for myself or others. If thou still seest in me anything which does not belong to thee, I beseech thee to take it and to make thyself the absolute Mistress of all that is mine. Destroy in me all that may be displeasing to God, root it up and bring it to nought; place and cultivate in me everything that is pleasing to thee.
May the light of thy faith dispel the darkness of my mind; may thy profound humility take the place of my pride; may thy sublime contemplation check the distractions of my wandering imagination; may thy continuous sight of God fill my memory with His presence; may the burning love of thy heart inflame the lukewarmness of mine; may thy virtues take the place of my sins; may thy merits be my only adornment in the sight of God and make up for all that is wanting in me. Finally, dearly beloved Mother, grant, if it be possible, that I may have no other spirit but thine to know Jesus and His divine will; that I may have no other soul but thine to praise and glorify the Lord; that I may have no other heart but thine to love God with a love as pure and ardent as thine I do not ask thee for visions, revelations, sensible devotion or spiritual pleasures. It is thy privilege to see God clearly; it is thy privilege to enjoy heavenly bliss; it is thy privilege to triumph gloriously in Heaven at the right hand of thy Son and to hold absolute sway over angels, men and demons; it is thy privilege to dispose of all the gifts of God, just as thou willest.
Such is, O heavenly Mary, the "best part," which the Lord has given thee and which shall never be taken away from thee--and this thought fills my heart with joy. As for my part here below, I wish for no other than that which was thine: to believe sincerely without spiritual pleasures; to suffer joyfully without human consolation; to die continually to myself without respite; and to work zealously and unselfishly for thee until death as the humblest of thy servants. The only grace I beg thee to obtain for me is that every day and every moment of my life I may say: Amen, So be it--to all that thou didst do while on earth; Amen, so be it--to all that thou art now doing in Heaven; Amen, so be it--to all that thou art doing in my soul, so that thou alone mayest fully glorify Jesus in me for time and eternity. Amen.
O Jesus Living in Mary
O Jesus, living in Mary,
Come and live in Thy servants,
In the spirit of Thy holiness,
In the fullness of Thy might,
In the truth of Thy virtues,
In the perfection of Thy ways,
In the communion of Thy mysteries.
Subdue every hostile power
In Thy spirit, for the glory of the Father.
Amen.
Come and live in Thy servants,
In the spirit of Thy holiness,
In the fullness of Thy might,
In the truth of Thy virtues,
In the perfection of Thy ways,
In the communion of Thy mysteries.
Subdue every hostile power
In Thy spirit, for the glory of the Father.
Amen.
St. Louis de Montfort's True Devotion to Mary paragraphs 255-260.
6. Praying the Magnificat
255. To thank God for the graces he has given to our Lady, her consecrated ones will frequently say the Magnificat, following the example of Blessed Marie d'Oignies and several other saints. The Magnificat is the only prayer we have which was composed by our Lady, or rather, composed by Jesus in her, for it was he who spoke through her lips. It is the greatest offering of praise that God ever received under the law of grace. On the one hand, it is the most humble hymn of thanksgiving and, on the other, it is the most sublime and exalted. Contained in it are mysteries so great and so hidden that even the angels do not understand them.
Gerson, a pious and learned scholar, spent the greater part of his life writing tracts full of erudition and love on the most profound subjects. Even so, it was with apprehension that he undertook towards the end of his life to write a commentary on the Magnificat which was the crowning point of all his works. In a large volume on the subject he says many wonderful things about this beautiful and divine canticle. Among other things he tells us that Mary herself frequently recited it, especially at thanksgiving after Holy Communion. The learned Benzonius, in his commentary on the Magnificat, cites several miracles worked through the power of this prayer. The devils, he declare, take to flight when they hear these words, "He puts forth his arm in strength and scatters the proud-hearted".
7. Contempt of the world
256. Mary's faithful servants despise this corrupted world. They should hate and shun its allurements, and follow the exercises of the contempt of the world which we have given in the first part of this treatise.
2. Special interior practices for those who wish to be perfect
257. The exterior practices of this devotion which I have just dealt with should be observed as far as one's circumstances and state of life permit. They should not be omitted through negligence or deliberate disregard. In addition to them, here are some very sanctifying interior practices for those souls who feel called by the Holy Spirit to a high degree of perfection. They may be expressed in four words, doing everything through Mary, with Mary, in Mary, and for Mary, in order to do it more perfectly through Jesus, with Jesus, in Jesus, and for Jesus.
Through Mary
258. We must do everything through Mary, that is, we must obey her always and be led in all things by her spirit, which is the Holy Spirit of God. "Those who are led by the Spirit of God are children of God," says St. Paul. Those who are led by the spirit of Mary are children of Mary, and, consequently children of God, as we have already shown. Among the many servants of Mary only those who are truly and faithfully devoted to her are led by her spirit.
I have said that the spirit of Mary is the spirit of God because she was never led by her own spirit, but always by the spirit of God, who made himself master of her to such an extent that he became her very spirit. That is why St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord. May
255. To thank God for the graces he has given to our Lady, her consecrated ones will frequently say the Magnificat, following the example of Blessed Marie d'Oignies and several other saints. The Magnificat is the only prayer we have which was composed by our Lady, or rather, composed by Jesus in her, for it was he who spoke through her lips. It is the greatest offering of praise that God ever received under the law of grace. On the one hand, it is the most humble hymn of thanksgiving and, on the other, it is the most sublime and exalted. Contained in it are mysteries so great and so hidden that even the angels do not understand them.
Gerson, a pious and learned scholar, spent the greater part of his life writing tracts full of erudition and love on the most profound subjects. Even so, it was with apprehension that he undertook towards the end of his life to write a commentary on the Magnificat which was the crowning point of all his works. In a large volume on the subject he says many wonderful things about this beautiful and divine canticle. Among other things he tells us that Mary herself frequently recited it, especially at thanksgiving after Holy Communion. The learned Benzonius, in his commentary on the Magnificat, cites several miracles worked through the power of this prayer. The devils, he declare, take to flight when they hear these words, "He puts forth his arm in strength and scatters the proud-hearted".
7. Contempt of the world
256. Mary's faithful servants despise this corrupted world. They should hate and shun its allurements, and follow the exercises of the contempt of the world which we have given in the first part of this treatise.
2. Special interior practices for those who wish to be perfect
257. The exterior practices of this devotion which I have just dealt with should be observed as far as one's circumstances and state of life permit. They should not be omitted through negligence or deliberate disregard. In addition to them, here are some very sanctifying interior practices for those souls who feel called by the Holy Spirit to a high degree of perfection. They may be expressed in four words, doing everything through Mary, with Mary, in Mary, and for Mary, in order to do it more perfectly through Jesus, with Jesus, in Jesus, and for Jesus.
Through Mary
258. We must do everything through Mary, that is, we must obey her always and be led in all things by her spirit, which is the Holy Spirit of God. "Those who are led by the Spirit of God are children of God," says St. Paul. Those who are led by the spirit of Mary are children of Mary, and, consequently children of God, as we have already shown. Among the many servants of Mary only those who are truly and faithfully devoted to her are led by her spirit.
I have said that the spirit of Mary is the spirit of God because she was never led by her own spirit, but always by the spirit of God, who made himself master of her to such an extent that he became her very spirit. That is why St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord. May
the spirit of Mary be in each one of us to rejoice in God." Happy is the man who follows the example of the
good Jesuit Brother Rodriguez, who died a holy death, because he will be completely possessed and
governed by the spirit of Mary, a spirit which is gentle yet strong, zealous yet prudent, humble yet
courageous, pure yet fruitful.
259. The person who wishes to be led by this spirit of Mary:
1) Should renounce his own spirit, his own views and his own will before doing anything, for example, before making meditation, celebrating or attending Mass, before Communion. For the darkness of our own spirit and the evil tendencies of our own will and actions, good as they may seem to us, would hinder the holy spirit of Mary were we to follow them.
2) We should give ourselves up to the spirit of Mary to be moved and directed as she wishes. We should place and leave ourselves in her virginal hands, like a tool in the hands of a craftsman or a lute in the hands of a good musician. We should cast ourselves into her like a stone thrown into the sea. This is done easily and quickly by a mere thought, a slight movement of the will or just a few words as, "I renounce myself and give myself to you, my dear Mother." And even if we do not experience any emotional fervour in this spiritual encounter it is none the less real. It is just as if a person with equal sincerity were to say - which God forbid! - "I give myself to the devil." Even though this were said without feeling any emotion, he would no less really belong to the devil.
3) From time to time during an action and after it, we should renew this same act of offering and of union. The more we do so, the quicker we shall grow in holiness and the sooner we shall reach union with Christ, which necessarily follows upon union with Mary, since the spirit of Mary is the spirit of Jesus.
With Mary
260. We must do everything with Mary, that is to say, in all our actions we must look upon Mary, although a simple human being, as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate, as far as our limited capacity allows. In every action then we should consider how Mary performed it or how she would perform it if she were in our place. For this reason, we must examine and meditate on the great virtues she practised during her life, especially:
1) Her lively faith, by which she believed the angel's word without the least hesitation, and believed faithfully and constantly even to the foot of the Cross on Calvary.
2) Her deep humility, which made her prefer seclusion, maintain silence, submit to every eventuality and put herself in the last place.
3) Her truly divine purity, which never had and never will have its equal on this side of heaven.
And so on for her other virtues.
Remember what I told you before, that Mary is the great, unique mould of God, designed to make living images of God at little expense and in a short time. Anyone who finds this mould and casts himself into it, is soon transformed into our Lord because it is the true likeness of him.
259. The person who wishes to be led by this spirit of Mary:
1) Should renounce his own spirit, his own views and his own will before doing anything, for example, before making meditation, celebrating or attending Mass, before Communion. For the darkness of our own spirit and the evil tendencies of our own will and actions, good as they may seem to us, would hinder the holy spirit of Mary were we to follow them.
2) We should give ourselves up to the spirit of Mary to be moved and directed as she wishes. We should place and leave ourselves in her virginal hands, like a tool in the hands of a craftsman or a lute in the hands of a good musician. We should cast ourselves into her like a stone thrown into the sea. This is done easily and quickly by a mere thought, a slight movement of the will or just a few words as, "I renounce myself and give myself to you, my dear Mother." And even if we do not experience any emotional fervour in this spiritual encounter it is none the less real. It is just as if a person with equal sincerity were to say - which God forbid! - "I give myself to the devil." Even though this were said without feeling any emotion, he would no less really belong to the devil.
3) From time to time during an action and after it, we should renew this same act of offering and of union. The more we do so, the quicker we shall grow in holiness and the sooner we shall reach union with Christ, which necessarily follows upon union with Mary, since the spirit of Mary is the spirit of Jesus.
With Mary
260. We must do everything with Mary, that is to say, in all our actions we must look upon Mary, although a simple human being, as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate, as far as our limited capacity allows. In every action then we should consider how Mary performed it or how she would perform it if she were in our place. For this reason, we must examine and meditate on the great virtues she practised during her life, especially:
1) Her lively faith, by which she believed the angel's word without the least hesitation, and believed faithfully and constantly even to the foot of the Cross on Calvary.
2) Her deep humility, which made her prefer seclusion, maintain silence, submit to every eventuality and put herself in the last place.
3) Her truly divine purity, which never had and never will have its equal on this side of heaven.
And so on for her other virtues.
Remember what I told you before, that Mary is the great, unique mould of God, designed to make living images of God at little expense and in a short time. Anyone who finds this mould and casts himself into it, is soon transformed into our Lord because it is the true likeness of him.
A taste of Fr. Gaitley's 33 Days to Morning Glory if you have time:
Spend the day pondering John Paul’s Marian teaching as it is summarized by these three words:
Mother, Entrust-acration, Mercy.
© Janet Moore 2018. All Rights Reserved.
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